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Islamic Laws - 1stQUR' N: O men! worship your Lord... may guard) against evil (: The preceding nineteen verses have described the positions of the three groups category-wise: The pious ones who are on the guidance from their Lord; the disbelievers whose hearts and ears have been sealed and who have their eyes covered; and the hypocrites in whose hearts there is disease so Allah added to their disease and they are deaf, dumb and blind.In this background, Allah calls the men to be His good servants, to worship Him and to join, not the disbelievers and the hypocrites, but the pious ones, those who guard themselves against evil. This context shows that the clause, so that you may guard) against evil (, is governed by the verb worship - - you should worship Allah to join those who guard against evil, who are pious. It may also be governed by the verb, created - - Allah created you in order that you may guard yourselves against evil.QUR' N: Who made the earth a bed... do not set up equals to Allah while you know: al-Andad is plural of an-nidd) alike, equal, peer (. The phrase, while you know, is unconditional, and grammatically it is circumstantial phrase of do not set up; these two factors lend extra-ordinary force to the prohibition of setting up equals to Allah. The sentence shows that a man who bas even a little knowledge should not ascribeany equal or partner to Allah; he should know that it is Allah Who has created him and those before him and arranged and managed this system in the creation for their sustenance and survival.
Author: ShariatTV
Keywords: Shariat TV Dr. Shaikh Reza Shariati معهد الشريعة Institute aishwarya Rai Angelina Jolie Shariat.org
Added: July 12, 2008
Imam Mahdi (AJ)- Imam Mahdi and his justicein the third chapter of «eqdud-durar» its author, narrates from ka'ab-ul-akhbar who said: 'i have found in the books of prophets about the characteristic of mahdi and that his commands are not oppressive and violatary in nature.'thereafter he writes: 'imam abu omar and muqqari in their 'sunan' and hafez abu na'eem abdullah-ibn-hemad. too have narrated this tradition.(60)about the characteristic of mahdi, the author of «fotouhat al-makkiyah» writes in chapter no. 363 as such:'he shall distribute wealth equally, will execute justice among the people and bring to a halt the altercations.'the author of «es'aaf-ur-raghebeen» narrates on page 161 of his afore-said book from «fotouhat al-makkiyah» as follows:'as research goes, hazrat mahdi shall give command to those things which the angel of inspiration shall give and surely he shall be revealed the creed of muhammad. the same matter can be seen in one of the traditions where the holy prophet (s.a.w.a.) says:- 'mahdi shall follow me and he is free from every error.'thus the holy prophet made us realize and -recognize hazrat mahdi in this regard that his commands are the very commands of the holy prophet and are not innovations. moreover it shows that he is infallible and will not issue any order but that which is the truth.thereafter he says: notwithstanding that allah inspires him to the truth, his comparison is forbidden. rather, some of the researchers have forbidden comparison for all men of conscience and men of god for this reason that the holy prophet (s.a.w.a.) is present in their sight. thus, if they should occasionally doubt the authenticity of a tradition or decree, they ought to refer to hazrat and he in turn shall inform them about the true and manifest affairs. the one who possesses such a status is not in need of following any leaders save the holy prophet (s.a.w.a.).
Author: ShariatTV
Keywords: Strategy of Islam Dr. Shaikh Reza Shariati Shariat Institute Aishwarya Rai Angelina Jolie Amitabh Bachan Shariat.org
Added: July 12, 2008
Imam Mahdi (AJ) - Imam Mahdi and his justicein the third chapter of «eqdud-durar» its author, narrates from ka'ab-ul-akhbar who said: 'i have found in the books of prophets about the characteristic of mahdi and that his commands are not oppressive and violatary in nature.'thereafter he writes: 'imam abu omar and muqqari in their 'sunan' and hafez abu na'eem abdullah-ibn-hemad. too have narrated this tradition.(60)about the characteristic of mahdi, the author of «fotouhat al-makkiyah» writes in chapter no. 363 as such:'he shall distribute wealth equally, will execute justice among the people and bring to a halt the altercations.'the author of «es'aaf-ur-raghebeen» narrates on page 161 of his afore-said book from «fotouhat al-makkiyah» as follows:'as research goes, hazrat mahdi shall give command to those things which the angel of inspiration shall give and surely he shall be revealed the creed of muhammad. the same matter can be seen in one of the traditions where the holy prophet (s.a.w.a.) says:- 'mahdi shall follow me and he is free from every error.'thus the holy prophet made us realize and -recognize hazrat mahdi in this regard that his commands are the very commands of the holy prophet and are not innovations. moreover it shows that he is infallible and will not issue any order but that which is the truth.thereafter he says: notwithstanding that allah inspires him to the truth, his comparison is forbidden. rather, some of the researchers have forbidden comparison for all men of conscience and men of god for this reason that the holy prophet (s.a.w.a.) is present in their sight. thus, if they should occasionally doubt the authenticity of a tradition or decree, they ought to refer to hazrat and he in turn shall inform them about the true and manifest affairs. the one who possesses such a status is not in need of following any leaders save the holy prophet (s.a.w.a.).
Author: ShariatTV
Keywords: Shariat TV Dr. Shaikh Reza Shariati معهد الشريعة Institute Aishwaria Rai Anglina Jolie Amitabh Bachan Shariat.org
Added: July 12, 2008
Imam Mahdi (AJ)- in the first chapter of this book, while mentioning the expressions of scholars (regarding mahdi) we had produced the following statement of ibn-hajar from his book «al-qual-ul-mukhtasar-fi-alamat mahdi al-muntazar». 'the expected mahdi is one and not several'. the words of ibn-hajar is a valuable discourse. indeed it has achieved the purpose and enformed to the realities.verily, the awaited mahdi and the 'qaem' from the progeny of muhammad (s.a.w.a.) is the very same person which allah has mentioned in his glorious book. his honourable prophet has given glad-tidings of his coming and the prophet's 'ahl-ul-bait', companions and followers and scholars have informed that he (i.e. mahdi) is a single and a unique person. he is not several although his name and title are many.the traditions which we had mentioned before and those which we shall mention in the coming chapters are, by the simplest indication the proof to this matter. indeed, these traditions will obviate every kind of misgivings such that there shall remain no doubt in the mind of any skeptic that mahdi, the expected one is one.the traditions which we have written and the traditions which we shall mention gives indication to the characteristics and those things which introduce, verify and distinguishes mahdi, the expected one. as such, it is not rational to consider multiplicity and number for him. now, we may mention those characteristics and distinguishing features as follows:-first, the specification of his house and family.second, the specification of his fathers and fore-fathers.third, the identification of his father and mother by name.fourth, the specification of his name, agnomen and title.fifth, the specification of his qualities and signs.sixth, the specification of his morals and behaviours.seventh, his occultation and its lengthy period.eighth, his emergence at the end of time.ninth, the things that will occur at the time of his reappearance.tenth, the coming of dajjal and sufyani at the time of his reappearance.eleventh, allegiance to him between 'rukn' and 'maqam'.twelfth, the coming down of isa (jesus) and his prayers behind him.thirteenth, his reform programs.fourteenth, the blessings of his emergence. fifteenth, the things which he shall command amongst the people.sixteenth, his battles and victories.seventeenth, the expansion of his government and rule.eighteenth, the period of his caliphate and leadership.nineteenth, the circumstances of his demise or assassination.twentieth, the return to life of some of the dead after his emergence.
Author: ShariatTV
Keywords: Shariat TV Dr. Shaikh Reza Shariati معهد الشريعة Institute Aishwarya Rai Angelina Jolie Amitabh Bachan Shariat.org
Added: July 12, 2008
Imam Mahdi (AJ)- in the first chapter of this book, while mentioning the expressions of scholars (regarding mahdi) we had produced the following statement of ibn-hajar from his book «al-qual-ul-mukhtasar-fi-alamat mahdi al-muntazar». 'the expected mahdi is one and not several'. the words of ibn-hajar is a valuable discourse. indeed it has achieved the purpose and enformed to the realities.verily, the awaited mahdi and the 'qaem' from the progeny of muhammad (s.a.w.a.) is the very same person which allah has mentioned in his glorious book. his honourable prophet has given glad-tidings of his coming and the prophet's 'ahl-ul-bait', companions and followers and scholars have informed that he (i.e. mahdi) is a single and a unique person. he is not several although his name and title are many.the traditions which we had mentioned before and those which we shall mention in the coming chapters are, by the simplest indication the proof to this matter. indeed, these traditions will obviate every kind of misgivings such that there shall remain no doubt in the mind of any skeptic that mahdi, the expected one is one.the traditions which we have written and the traditions which we shall mention gives indication to the characteristics and those things which introduce, verify and distinguishes mahdi, the expected one. as such, it is not rational to consider multiplicity and number for him. now, we may mention those characteristics and distinguishing features as follows:-first, the specification of his house and family.second, the specification of his fathers and fore-fathers.third, the identification of his father and mother by name.fourth, the specification of his name, agnomen and title.fifth, the specification of his qualities and signs.sixth, the specification of his morals and behaviours.seventh, his occultation and its lengthy period.eighth, his emergence at the end of time.ninth, the things that will occur at the time of his reappearance.tenth, the coming of dajjal and sufyani at the time of his reappearance.eleventh, allegiance to him between 'rukn' and 'maqam'.twelfth, the coming down of isa (jesus) and his prayers behind him.thirteenth, his reform programs.fourteenth, the blessings of his emergence. fifteenth, the things which he shall command amongst the people.sixteenth, his battles and victories.seventeenth, the expansion of his government and rule.eighteenth, the period of his caliphate and leadership.nineteenth, the circumstances of his demise or assassination.twentieth, the return to life of some of the dead after his emergence.
Author: ShariatTV
Keywords: Shariat TV Dr. Shaikh Reza Shariati معهد الشريعة Institute Aishwarya Rai Angelina Jolie Amitabh Bachan Shariat.org
Added: July 12, 2008
Imam Mahdi (AJ)- in the first chapter of this book, while mentioning the expressions of scholars (regarding mahdi) we had produced the following statement of ibn-hajar from his book «al-qual-ul-mukhtasar-fi-alamat mahdi al-muntazar». 'the expected mahdi is one and not several'. the words of ibn-hajar is a valuable discourse. indeed it has achieved the purpose and enformed to the realities.verily, the awaited mahdi and the 'qaem' from the progeny of muhammad (s.a.w.a.) is the very same person which allah has mentioned in his glorious book. his honourable prophet has given glad-tidings of his coming and the prophet's 'ahl-ul-bait', companions and followers and scholars have informed that he (i.e. mahdi) is a single and a unique person. he is not several although his name and title are many.the traditions which we had mentioned before and those which we shall mention in the coming chapters are, by the simplest indication the proof to this matter. indeed, these traditions will obviate every kind of misgivings such that there shall remain no doubt in the mind of any skeptic that mahdi, the expected one is one.the traditions which we have written and the traditions which we shall mention gives indication to the characteristics and those things which introduce, verify and distinguishes mahdi, the expected one. as such, it is not rational to consider multiplicity and number for him. now, we may mention those characteristics and distinguishing features as follows:-first, the specification of his house and family.second, the specification of his fathers and fore-fathers.third, the identification of his father and mother by name.fourth, the specification of his name, agnomen and title.fifth, the specification of his qualities and signs.sixth, the specification of his morals and behaviours.seventh, his occultation and its lengthy period.eighth, his emergence at the end of time.ninth, the things that will occur at the time of his reappearance.tenth, the coming of dajjal and sufyani at the time of his reappearance.eleventh, allegiance to him between 'rukn' and 'maqam'.twelfth, the coming down of isa (jesus) and his prayers behind him.thirteenth, his reform programs.fourteenth, the blessings of his emergence. fifteenth, the things which he shall command amongst the people.sixteenth, his battles and victories.seventeenth, the expansion of his government and rule.eighteenth, the period of his caliphate and leadership.nineteenth, the circumstances of his demise or assassination.twentieth, the return to life of some of the dead after his emergence.
Author: ShariatTV
Keywords: Shariat TV Dr. Shaikh Reza Shariati معهد الشريعة Institute Aishwarya Rai Angelina Jolie Amitabh Bachan Shariat.org
Added: July 12, 2008
Imam Mahdi (AJ)- in the first chapter of this book, while mentioning the expressions of scholars (regarding mahdi) we had produced the following statement of ibn-hajar from his book «al-qual-ul-mukhtasar-fi-alamat mahdi al-muntazar». 'the expected mahdi is one and not several'. the words of ibn-hajar is a valuable discourse. indeed it has achieved the purpose and enformed to the realities.verily, the awaited mahdi and the 'qaem' from the progeny of muhammad (s.a.w.a.) is the very same person which allah has mentioned in his glorious book. his honourable prophet has given glad-tidings of his coming and the prophet's 'ahl-ul-bait', companions and followers and scholars have informed that he (i.e. mahdi) is a single and a unique person. he is not several although his name and title are many.the traditions which we had mentioned before and those which we shall mention in the coming chapters are, by the simplest indication the proof to this matter. indeed, these traditions will obviate every kind of misgivings such that there shall remain no doubt in the mind of any skeptic that mahdi, the expected one is one.the traditions which we have written and the traditions which we shall mention gives indication to the characteristics and those things which introduce, verify and distinguishes mahdi, the expected one. as such, it is not rational to consider multiplicity and number for him. now, we may mention those characteristics and distinguishing features as follows:-first, the specification of his house and family.second, the specification of his fathers and fore-fathers.third, the identification of his father and mother by name.fourth, the specification of his name, agnomen and title.fifth, the specification of his qualities and signs.sixth, the specification of his morals and behaviours.seventh, his occultation and its lengthy period.eighth, his emergence at the end of time.ninth, the things that will occur at the time of his reappearance.tenth, the coming of dajjal and sufyani at the time of his reappearance.eleventh, allegiance to him between 'rukn' and 'maqam'.twelfth, the coming down of isa (jesus) and his prayers behind him.thirteenth, his reform programs.fourteenth, the blessings of his emergence. fifteenth, the things which he shall command amongst the people.sixteenth, his battles and victories.seventeenth, the expansion of his government and rule.eighteenth, the period of his caliphate and leadership.nineteenth, the circumstances of his demise or assassination.twentieth, the return to life of some of the dead after his emergence.
Author: ShariatTV
Keywords: Shariat TV Dr. Shaikh Reza Shariati معهد الشريعة Institute Aishwarya Rai Angelina Jolie Amitabh Bachan Shariat.org
Added: July 12, 2008
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